• • • In, happiness translates the Greek concept of, and refers to, or flourishing, rather than simply an emotion. In psychology, happiness is a mental or emotional state of which can be defined by, among others, positive or emotions ranging from to intense. Happy mental states may reflect judgements by a person about their overall well-being. Since the 1960s, happiness research has been conducted in a wide variety of scientific disciplines, including, social psychology, clinical and medical research and.

Contents • • • • • • • • • • • • • • • • • • • • • • • • Definition Happiness is a. Some related concepts include,,, and. In philosophy and (western) religion, happiness may be defined in terms of living a, or flourishing, rather than simply as an emotion. Happiness in this sense was used to translate the Greek, and is still used in.

Things 2 Mac Keygen Generator there. Martin Seligman from Flourish. Martin Seligman is one of the founding fathers of the positive psychology movement and this is the third Note we've done on one of his books. (Check out the Notes on his other classics: Learned Optimism and Authentic Happiness for more science of happiness goodness.) I got this book the.

There has been a transition over time from emphasis on the happiness of virtue to the virtue of happiness. In psychology, happiness is a mental or emotional state of which can be defined by, among others, positive or emotions ranging from to intense. Since the turn of the millennium, the human flourishing approach has attracted increasing interest in psychological, especially prominent in the work of, and, and international development and medical research in the work of Paul Anand. [ ] Link to physical health. Main article: In the, written in 350 BCE, Aristotle stated that happiness (also being well and doing well) is the only thing that humans desire for its own sake, unlike riches, honour, health or friendship. He observed that men sought riches, or honour, or health not only for their own sake but also in order to be happy.

Note that, the term we translate as 'happiness', is for Aristotle an activity rather than an emotion or a state. Thus understood, the happy life is the good life, that is, a life in which a person fulfills human nature in an excellent way. Specifically, Aristotle argues that the good life is the life of excellent rational activity. He arrives at this claim with the Function Argument. Basically, if it's right, every living thing has a function, that which it uniquely does. For humans, Aristotle contends, our function is to reason, since it is that alone that we uniquely do.

And performing one's function well, or excellently, is one's good. Thus, the life of excellent rational activity is the happy life. Aristotle does not leave it at that, however. For he argues that there is a second best life for those incapable of excellent rational activity.

This second best life is the life of moral virtue. [ ] Many make arguments for how humans should behave, either individually or collectively, based on the resulting happiness of such behavior., such as and, advocated the as a guide for ethical behavior. [ ] savagely critiqued the English Utilitarians' focus on attaining the greatest happiness, stating 'Man does not strive for happiness, only the Englishman does.' Nietzsche meant that making happiness one's ultimate goal, the aim of one's existence, 'makes one contemptible;' Nietzsche instead yearned for a culture that would set higher, more difficult goals than 'mere happiness.'

Thus Nietzsche introduces the quasi-dystopic figure of the 'last man' as a kind of against the utilitarians and happiness-seekers; these small, 'last men' who seek after only their own pleasure and health, avoiding all danger, exertion, difficulty, challenge, struggle are meant to seem contemptible to Nietzsche's reader. Nietzsche instead wants us to consider the value of what is difficult, what can only be earned through struggle, difficulty, pain and thus to come to see the affirmative value suffering and unhappiness truly play in creating everything of great worth in life, including all the highest achievements of human culture, not least of all philosophy. Tibetan Buddhist monk Happiness forms a central theme of. For ultimate freedom from, the leads its practitioner to, a state of everlasting peace. Ultimate happiness is only achieved by overcoming in all forms. More mundane forms of happiness, such as acquiring wealth and maintaining good friendships, are also recognized as worthy goals for (see ).

Buddhism also encourages the generation of and, the desire for the happiness and welfare of all beings. [ ] Hinduism In, the ultimate goal of life is happiness, in the sense that duality between and is transcended and one realizes oneself to be the Self in all., author of the, wrote quite exhaustively on the psychological and ontological roots of bliss. Confucianism The Chinese Confucian thinker, who 2300 years ago sought to give advice to the ruthless political leaders of the warring states period, was convinced that the mind played a mediating role between the 'lesser self' (the physiological self) and the 'greater self' (the moral self) and that getting the priorities right between these two would lead to sage-hood.

He argued that if we did not feel satisfaction or pleasure in nourishing one's 'vital force' with 'righteous deeds', that force would shrivel up (Mencius, 6A:15 2A:2). More specifically, he mentions the experience of intoxicating joy if one celebrates the practice of the great virtues, especially through music. Abrahamic religions Judaism. Main article: Happiness or (: שמחה‎) in Judaism is considered an important element in the. The biblical verse 'worship The Lord with gladness; come before him with joyful songs,' () stresses joy in the service of God. [ ] A popular teaching by Rabbi, a 19th-century Chassidic Rabbi, is ' Mitzvah Gedolah Le'hiyot Besimcha Tamid,' it is a great (commandment) to always be in a state of happiness. When a person is happy they are much more capable of serving God and going about their daily activities than when depressed or upset.

Roman Catholicism The primary meaning of 'happiness' in various European languages involves good fortune, chance or happening. The meaning in Greek philosophy, however, refers primarily to ethics. In, the ultimate end of human existence consists in felicity, Latin equivalent to the Greek, or 'blessed happiness', described by the 13th-century philosopher-theologian as a of God's essence in the next life.

According to and, man's last end is happiness: 'all men agree in desiring the last end, which is happiness.' However, where utilitarians focused on reasoning about consequences as the primary tool for reaching happiness, Aquinas agreed with Aristotle that happiness cannot be reached solely through reasoning about consequences of acts, but also requires a pursuit of good causes for acts, such as habits according to. In turn, which habits and acts that normally lead to happiness is according to Aquinas caused by laws: and.

These laws, in turn, were according to Aquinas caused by a first cause, or God. [ ] According to Aquinas, happiness consists in an 'operation of the speculative intellect': 'Consequently happiness consists principally in such an operation, viz. In the contemplation of Divine things.' And, 'the last end cannot consist in the active life, which pertains to the practical intellect.' So: 'Therefore the last and perfect happiness, which we await in the life to come, consists entirely in contemplation. But imperfect happiness, such as can be had here, consists first and principally in contemplation, but secondarily, in an operation of the practical intellect directing human actions and passions.' Human complexities, like reason and cognition, can produce well-being or happiness, but such form is limited and transitory.

In temporal life, the contemplation of God, the infinitely Beautiful, is the supreme delight of the will. Beatitudo, or perfect happiness, as complete well-being, is to be attained not in this life, but the next. Islam Al-Ghazali (1058–1111) the Muslim Sufi thinker wrote the Alchemy of Happiness, a manual of spiritual instruction throughout the Muslim world and widely practiced today. [ ] Psychology.

See also: Happiness in its broad sense is the label for a family of pleasant emotional states, such as,,,,, and. For example, happiness comes from 'encountering unexpected positive events', 'seeing a significant other', and 'basking in the acceptance and praise of others'. More narrowly, it refers to experiential and evaluative well-being. Experiential well-being, or 'objective happiness', is happiness measured in the moment via questions such as 'How good or bad is your experience now?'

In contrast, evaluative well-being asks questions such as 'How good was your vacation?' And measures one's subjective thoughts and feelings about happiness in the past. Experiential well-being is less prone to errors in, but the majority of literature on happiness refers to evaluative well-being. The two measures of happiness can be related by heuristics such as the.

Happiness is not solely derived from external, momentary pleasures. Indeed, despite the popular conception that happiness is fleeting, studies suggest that happiness is actually rather stable over time. Some commentators focus on the difference between the hedonistic tradition of seeking pleasant and avoiding unpleasant experiences, and the eudaimonic tradition of living life in a full and deeply satisfying way. Theories Maslow's hierarchy of needs is a pyramid depicting the levels of human needs, psychological, and physical. When a human being ascends the steps of the pyramid, he reaches. Beyond the routine of needs fulfillment, Maslow envisioned moments of extraordinary experience, known as, profound moments of love, understanding, happiness, or rapture, during which a person feels more whole, alive, self-sufficient, and yet a part of the world. This is similar to the concept of.

[ ] Amitai Etzioni points out that Maslow’s definition of human needs, even on the highest level, that of self-actualization, is self-centered (i.e. His view of satisfaction or what makes a person happy, does not include service to others or the common good—unless it enriches the self).

As implied by its name, self-actualization is highly individualistic and reflects Maslow’s premise that the self is “sovereign and inviolable” and entitled to “his or her own tastes, opinions, values, etc.” Self-determination theory. Smiling woman from relates to three needs:,, and. Positive psychology During the past two decades, the field of has expanded drastically in terms of scientific publications, and has produced many different views on causes of happiness, and on factors that correlate with happiness.

Numerous short-term self-help interventions have been developed and demonstrated to improve well-being. Seligman's acronym PERMA summarizes five factors correlated with well-being: • Pleasure (tasty food, warm baths, etc.), • Engagement (or, the absorption of an enjoyed yet challenging activity), • Relationships (social ties have turned out to be extremely reliable indicator of happiness), • (a perceived quest or belonging to something bigger), and • Accomplishments (having realized tangible goals). Measurement of happiness Several scales have been developed to measure happiness: • The Subjective Happiness Scale (SHS) is a four-item scale, measuring global subjective happiness. The scale requires participants to use absolute ratings to characterize themselves as happy or unhappy individuals, as well as it asks to what extent they identify themselves with descriptions of happy and unhappy individuals.

• The (PANAS) is used to detect the relation between personality traits and positive or negative affects at this moment, today, the past few days, the past week, the past few weeks, the past year, and generally (on average). PANAS is a 20-item questionnaire, which uses a five-point Likert scale (1 = very slightly or not at all, 5 = extremely). A longer version with additional affect scales is available in a manual. • The Satisfaction with Life Scale (SWLS) is a global cognitive assessment of life satisfaction developed. The SWLS requires a person to use a seven-item scale to state their agreement or disagreement (1 = strongly disagree, 4 = neither agree nor disagree, 7 = strongly agree) with five statements about their life. The UK began to measure national well being in 2012, following, which already measured. [ ] The 2012 stated that in subjective well-being measures, the primary distinction is between cognitive life evaluations and emotional reports.

Happiness is used in both life evaluation, as in “How happy are you with your life as a whole?”, and in emotional reports, as in “How happy are you now?,” and people seem able to use happiness as appropriate in these verbal contexts. Using these measures, the identifies the countries with the highest levels of happiness. [ ] Etzioni argues that happiness is the wrong metric. This is the case, according to him, because it does not take into account that doing the right thing, what is moral, often does not produce happiness in the way this term is usually used. Economic and political views.

Main article: In politics, happiness as a guiding ideal is expressed in the of 1776, written by, as the universal right to 'the pursuit of happiness.' This seems to suggest a subjective interpretation but one that nonetheless goes beyond emotions alone. [ ] In fact, this discussion is often based on the naive assumption that the word happiness meant the same thing in 1776 as it does today. In fact, happiness meant 'prosperity, thriving, wellbeing' in the 18th century.

Common market health measures such as and have been used as a measure of successful policy. On average richer nations tend to be happier than poorer nations, but this effect seems to diminish with wealth. This has been explained by the fact that the dependency is not linear but logarithmic, i.e., the same percentual increase in the GNP produces the same increase in happiness for wealthy countries as for poor countries. Increasingly, academic economists and international economic organisations are arguing for and developing multi-dimensional dashboards which combine subjective and objective indicators to provide a more direct and explicit assessment of human wellbeing. Work by Paul Anand and colleagues helps to highlight the fact that there many different contributors to adult wellbeing, that happiness judgement reflect, in part, the presence of salient constraints, and that fairness, autonomy, community and engagement are key aspects of happiness and wellbeing throughout the life course. Claims that correlates strongly with happiness preferably within the context of a western mixed economy, with free press and a democracy.

According to certain standards, East European countries (ruled by Communist parties) were less happy than Western ones, even less happy than other equally poor countries. However, much empirical research in the field of, such as that by, professor of Political Science at the University of Notre Dame, supports the contention that (at least in democratic countries) life satisfaction is strongly and positively related to the social democratic model of a generous social safety net, pro-worker labor market regulations, and strong labor unions. Similarly, there is evidence that public policies that reduce poverty and support a strong middle class, such as a higher minimum wage, strongly affects average levels of well-being. It has been argued that happiness measures could be used not as a replacement for more traditional measures, but as a supplement.

According to professor Edward Glaeser, people constantly make choices that decrease their happiness, because they have also more important aims. Therefore, the government should not decrease the alternatives available for the citizen by patronizing them but let the citizen keep a maximal freedom of choice.

Good and good relationships contribute more than income to happiness and governments should take these into account. Contributing factors and research outcomes. Wolfram Alpha. • Anand, P (2016). Happiness Explained. Oxford University Press. [ ] • Graham, Michael C.

Facts of Life: ten issues of contentment. Outskirts Press. • McMahon, Darrin M. 'From the happiness of virtue to the virtue of happiness: 400 B.C. 133 (2): 5–17... Wolfram Alpha. • Gudrais, Elizabeth (November–December 2016)..

Harvard Magazine. Retrieved October 15, 2017. • Eudaimonia (Greek: εὐδαιμονία) is a classical Greek word commonly translated as 'happiness' or, better yet, 'flourishing'. Etymologically, it consists of the word 'eu' ('good' or 'well being') and 'daimōn' ('spirit' or 'minor deity', used by extension to mean one's lot or fortune). Internet Encyclopedia of Philosophy. About.com Religion & Spirituality.

Retrieved 2016-03-26. Retrieved 2013-04-26. • Bhikkhu, Thanissaro (1999).. • Levine, Marvin (2000).

The Positive Psychology of Buddhism and Yoga: Paths to a Mature Happiness. Lawrence Erlbaum.. [ ] • Chan, Wing-tsit (1963). A Source Book in Chinese Philosophy. Princeton, NJ, US: Princeton University Press..

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•, Edward Glaeser, Cato Unbound 11.5.2007 • •. Further reading Books • Van der Merwe, Paul,, Reach Publishers, 2016. • Anand Paul 'Happiness Explained: What Human Flourishing Is and What We Can Do to Promote It', Oxford, Oxford University Press 2016. • Michael Argyle 'The psychology of happiness', 1987 • Boehm, J K.; Lyubomirsky, S. 'Does Happiness Promote Career Success?' Journal of Career Assessment. 16 (1): 101–16..

Bradburn 'The structure of psychological well-being', 1969 •, Feeling Good: The Science of Well-Being, Oxford, 2004. • Gregg Easterbrook 'The progress paradox – how life gets better while people feel worse', 2003 • Michael W. Eysenck 'Happiness – facts and myths', 1990 •,, Knopf, 2006. • Carol Graham 'Happiness Around the World: The Paradox of Happy Peasants and Miserable Millionaires', OUP Oxford, 2009. Doyle Gentry 'Happiness for dummies', 2008 • James Hadley, Happiness: A New Perspective, 2013, • Joop Hartog & Hessel Oosterbeek 'Health, wealth and happiness', 1997 • Hills P., Argyle M. 'The Oxford Happiness Questionnaire: a compact scale for the measurement of psychological well-being. Personality and Individual Differences'.

Psychological Wellbeing. 33 (7): 1073–82.. • Robert Holden 'Happiness now!' , 1998 •, 14,000 Things to Be Happy About, Workman, 1990/2007,. • Neil Kaufman 'Happiness is a choice', 1991 •, The Science of Happiness, Marlowe, 2006,. •, McCullough M, & Larson DB.

New York:; 2001. •, Happiness: A History, Atlantic Monthly Press, November 28, 2005. • McMahon, Darrin M., The History of Happiness: 400 B.C.

1780,, Spring 2004. •, Happiness: Lessons From A New Science, Penguin, 2005,.

• Luskin, Frederic, Kenneth R. Pelletier, Dr. Andrew Weil (Foreword). 'Stress Free for Good: 10 Scientifically Proven Life Skills for Health and Happiness.' 2005 • James Mackaye 'Economy of happiness', 1906 • 'The nature of happiness', 2004 • David G.

D., The Pursuit of Happiness: Who is Happy – and Why, William Morrow and Co., 1992,. • Niek Persoon 'Happiness doesn't just happen', 2006 • The Political Economy of Human Happiness (New York: Cambridge University Press, 2013). • Ben Renshaw 'The secrets of happiness', 2003 • Fiona Robards, 'What makes you happy?' Exisle Publishing, 2014, • 'The conquest of happiness', orig.

1930 (many reprints) •, Authentic Happiness, Free Press, 2002,. • Alexandra Stoddard 'Choosing happiness – keys to a joyful life', 2002 •, Analysis of Happiness, The Hague,, 1976 • Elizabeth Telfer 'Happiness: an examination of a hedonistic and a eudaemonistic concept of happiness and of the relations between them.' , 1980 • Ruut Veenhoven 'Bibliography of happiness – world database of happiness: 2472 studies on subjective appreciation of life', 1993 • Ruut Veenhoven 'Conditions of happiness', 1984 • Joachim Weimann, Andreas Knabe, and Ronnie Schob, eds. Measuring Happiness: The Economics of Well-Being (MIT Press; 2015) 206 pages • Eric G. Wilson ', 2008 Articles and videos • Journal of happiness studies: an interdisciplinary forum on subjective well-being, International Society for Quality-of-Life Studies (ISQOLS), quarterly since 2000, also online • (January 2015), • – Video of a short lecture on how to be happy • – Video of a short lecture on how our 'psychological immune system' lets us feel happy even when things don’t go as planned. • – various guest speakers, with some research results External links.

This article's use of may not follow Wikipedia's policies or guidelines. Please by removing or external links, and converting useful links where appropriate into. (July 2016) () • – concise survey of influential theories • – ancient and modern philosophers' and neuroscientists' approaches to happiness • promotes dialogue on tools and techniques for human happiness and wellbeing. • is a UK movement committed to building a happier society • - University of Bath, U.K. • – a register of scientific research on the subjective appreciation of life.

• – Online psychological test to measure your happiness. • – research project with downloadable app that surveys users periodically and determines personal factors • – added to by P. Williams: – Retrieved 2015-11-21.